There are over 800 words in Turkish that were taken from Armenian and there are over 4,000 words in Armenian that were taken from Turkish. The memories of Turkish are still extant in the surnames of many Armenians who emigrated to the West as the name of a profession (e.g. Kuyumcuyan, meaning goldsmith) or place of origin (e.g. Maraşlıyan, meaning someone from Maraş). One can also observe that Turkish words are still used quite a lot in proper names. Male names such as Abbas, Ata, Aydın, Dadaş, Gurban, Jahangir, Khudaverdi, and Sarukhan were taken from significant Turkish and Islamic ancestors and they reflect concepts such as heroism and bravery.
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Both men and women covered their heads to protect themselves from the heat. The following were the common elements of the Turkish and Armenian village life: a preference for spring water for drinking water and for cooking, showing special respect for bread, boiling milk before consuming it, using animal manure as fuel, nomadic life based on grazing the animals in the mountains and withdrawing to the valleys in the winters, designing of special rooms in barns for men to gather and the separation of the village square into two areas reserved for men and women (Matossian-Villa, 2006: 85-88). It is clear that the borrowings of the Turkish and Armenian language from each other are comprehensive enough to cover the economic, social, and cultural aspects of the daily life. For example, the words hatıl, mertek, örtme, loğ, hapenk, cağ, which were used in house building techniques; the words herg, hozan, ağıl, kom, which are used in relation to agriculture and animal husbandry. On the other hand, the following are also common between the two communities: the phrase “smoldering of the chimney” meaning the continuity of a house together with the people in it, the belief in incubus happening to women after giving birth, the “bajilik” that was used for close friends, and the tradition of hab, which was a primitive and simple form of organizing a cooperative, which aimed at economic solidarity (Arıkan, 2003: 93-94). Love affairs between the young people of the two communities were not few either. Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. Bursluluk sınavı sonuçları sorgulama.
Ayrıca, 2211 sayısı size geçmişteki tüm hataları affetmenizi ve kendi deneyimlerinizden ders çıkarmanızı söylüyor. 2211 numara ile ilgili bu makaleyi okumaktan keyif aldığınızı umuyoruz. Gördüğünüz gibi, bu sayı çok güçlü ve bir dahaki sefere gördüğünüzde ona özellikle dikkat etmelisiniz. Sadece onlara güvenmeniz ve onların rehberliğini kabul etmeniz gerekiyor. Melekler size hayatınız boyunca rehberlik ederse, çok daha mutlu olacaksınız ve hayatın güzel olduğunu göreceksiniz. Melek Numarası 2211 Anlamı Ve Sembolizm. 2211 numaralı melek dikkatimizi onlara çekmeyi amaçlıyor, çünkü onunla ilişkili gizli mesaj bizim için sona eren hayatımızla ilgili bizim için çok önemli. Melek sayılarında 2211 ne anlama geliyor? Devamını Oku Melekler – Melek Sayısı 2233 Anlamı. 2211 manevi anlamı, gerçek sloganı, birçok zorlu aşama ve durumdan geçen ancak sonunda kurtulmayı mümkün kılan harika, güçlü bir kişilik olduğunuz için size rehberlik etmek ve kutsamak olan bir takdir anlamını ve kutsamasını belirtir. Çırılçıplak kalan yolcu havalimanını armenia casino birbirine kattı. Mel bet casino.Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion.
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